Here is the dictionary
definition of the word Jesuit and Jesuitism BEFORE the dictionary was
OWNED by the Jesuits:
One of the society of Jesus, so called, founded by Ignatius Loyola;
a society remarkable for their cunning in propagating their principles.
Webster's 1828 Dictionary).
arts, principles and practices of the Jesuits.
Cunning, deceit; hypocrisy; prevarication; deceptive practices
to effect a purpose.
was brought to Ireland by the faithful Saint Patrick in the year 405.
At that time, the island was known by the name of Hibernia or Scotia.
The name of the island was changed after the Norman invasion of 1140.
The island was also
known as the Island of Saints and Scholars. Hibernian Christians had
no contact with Old Rome until the 12th century, and no monk was seen
on the island until the time of Malachy O' Morgain in 1140:
This memoir lifts
the veil and shows us the first monks and monasteries stealing into
Ireland. "St Malachy, on his return to Ireland from Rome,"
says St. Bernard, "called again at Clairvaux . . . and left four
of his companions in that monastery for the purpose of learning its
rules and regulations, and of their being in due time qualified to
introduce them into Ireland." In all countries monks have formed
the vanguard of the papal army. 'He, (Malachy) said on this occasion,"
continues St. Bernard, "They will serve
us for seed, and in this seed nations will be blessed, even those
nations which from old time heard of the name of monk, but have never
seen a monk.' If the words of the Abbot of Clairvaux have any
meaning, they imply that up till this time, that is, the year 1140,
though Ireland was covered with institutions which the Latin writers
call monasteries, the Irish were ignorant of monks and monkery. (History
of the Scottish Nation vol. II, chapter
most distinctive characteristic of the Roman monk was the TONSURE or
round shaven pate.
Jesuits flocked into Ireland before the invasion of the "Invincible"
The Jesuits flocked
into Ireland before the invasion of the "Invincible" Armada.
Should the invasion be successful, they were to lead an army and invade
England from the rear.
1588, England was threatened by the largest fleet ever assembled
up to that time.
was called the "Invincible"
Jesuits were on standby in Ireland to open a second front
should the invasion be successful.
the Spanish Armada, by Philippe-Jacques de Loutherbourg, depicts
the battle of Gravelines.
The gracious Queen
Elizabeth I actually paid for a translation of the Bible into Gaelic:
Elizabeth I was fluent in several languages, and she paid for the translating
of the Bible into the Gaelic language of Ireland:
Pope Pius V. issued his Bull excommunicating Elizabeth and deposing
her, a proceeding to which according to Mr. Richey, may be traced the
subsequent misfortunes of the Roman Catholics of England and Ireland.
From that time to the end of her reign the national party began more
and more to put forward the religious side of the quarrel, and to connect
themselves with the Roman Catholic party on the Continent. Meanwhile
a movement was taking place which, if followed up, would have had important
results. John Kearney, treasurer of S. Patrick's, who had been educated
at Cambridge, and Nicholas Walsh, chancellor of the cathedral, got an
order made that the Church services should be printed in the Irish language,
and a church set apart in the chief town of every diocese where they
were to be read and a sermon preached to the common people. The
Queen was warmly interested in the design, and provided at her own expense
a printing press and Irish type, "in hope that God in His mercy
would raise up some to translate the New Testament" into their
mother tongue. She even set about learning the language herself, and
there is in existence a small elegantly written volume prepared for
her by Lord Delvin, containing the Irish alphabet, with instructions
for reading the language. 'Proceed, therefore, proceed, most gracious
sovereign, in your holy intent,' Lord Delvin says; and he tells
the Queen that 'in this generous act she will excel all her ancestors.'
The first book printed with the type provided by the Queen for the instruction
of the native Irish was a catechism and primer, the title of which was
: "Alphabetum et ratio legendi Hibernicum et Catechismus in
eadem lingua." (Olden, History of the Church of Ireland,
Of course, everybody
knows what happened to the "Invincible" Armada. Many of the
Spaniards were shipwrecked on the Irish coast and were immediately robbed
and killed on the beaches. The supernatural defeat of the Armada was
not enough to convince everybody that JEHOVAH was fighting for England
against the Spanish Inquisition.
Cromwell created the fanatical Irish Roman Catholicism!!
A typical Jesuitical
trick is to persecute their own dupes and thereby gain sympathy for
their cause. The most notorious example of this strategy is the case
of Galileo and his moving earth madness.
Oliver Cromwell (1599-1658).
Reigned from 1653 to 1658.
Cromwell is considered a HERO in England but in Ireland
he is as hated as Hernán
statue in London has a sword in one hand and a BIBLE in
is a great recruiter for the Irish Jesuits, and it is a
wonder that they have not made him a "saint."
statue in front of Parliament in London.
arrived in Ireland in September 1649, with a small army of about 12,000
men. His soldiers were carrying BIBLES and swords and quoting Scripture....Ireland
had many men who were loyal to King Charles II and they were led by
James Butler, Duke of Ormonde.
bombards Drogheda before storming the city.
30,000 Protestant Christian men, women, and children were
killed in the Sack of Magdeburg during the 30 Years' War
but the small number killed in the siege of Drogheda was
great recruitment propaganda for the Jesuits.
by the Jesuits depicting the Sack of Drogheda by Cromwell.
usual, on all his campaigns, Cromwell consulted closely with his Jesuit
the expedition to Ireland (although Parliament had ordered that anyone
giving shelter to a priest or to a Jesuit, even for a single hour,
should lose his life and forfeit his property), a Jesuit, Fr. Nicholas
Netterville, was on terms of great intimacy with Cromwell, often dining
at his table and playing chess with him. When Captain Foulkes accused
him of being a priest, he said, " I am a priest and the Lord
General knows it, and (you may) tell all the town of it, and that
I will say Mass here every day. (Taunton, History
of the Jesuits in England, p. 427).
Great Irish Famine and the Jesuits!!
founder of the Kennedy dynasty in the United States—left Ireland
in 1849 during the height of the Great Famine.
At that time, the
Irish Parliament was in London, and they had equal representation with
the Scottish peers. Most of them were not in the least interested in
any kind of famine relief.
The Irish peasantry
were totally demoralized by the teachings of Old Rome which condemns
all industry and progress. Faith was replaced by fatalism and the living
waters of the Spirit were replaced by the unholy spirit of alcohol.
The people relied on one food source: the potato, and when that crop
failed in 1846, the Jesuit dominated London government made sure that
millions starved to death.
Prime minister from 1846 to 1852.
John Russell served as prime minister during the entire
time of the famine.
later worked with Lord Palmerston to intervene in the U.S.
main goal was to get the Irish to leave the bog and grog
in order to spread Romanism throughout the English speaking
This Jesuit strategy
was very successful, because millions emigrated to the United States
and all parts of the British Empire. The Kennedy political dynasty was
founded by one such emigrant who left Ireland at that time.
Kennedys and British Royalty!!
Kennedy dynasty prospered in the booze business in Boston and were able
to buy their way to respectability.
In 1938, Joseph
P. Kennedy—the grandson of the founder— was appointed U.S.
ambassador to Great Britain!!
One would think
that this would be the LAST PLACE on earth for a Kennedy to end up but
all this was a cunning Jesuit strategy to place a member of the Church
of Rome at the very pinnacle of the British royal family.
Kennedy had 2 goals
as ambassador to the Court of St. James:
the British people that resistance to Hitler was useless.
||Marry one of
his daughters into the upper echelon of the British nobility.
Kennedy was pro-Hitler
and said that it was useless for Britain to resist the Nazis. Roosevelt
eventually recalled him as ambassador when Great Britain declared war
on Nazi Germany.
the bogs of Ireland to the Court of St. James via the United
1938, President Roosevelt appointed Joe Kennedy ambassador
to Great Britain.
Kennedy with his wife and 5 children in London.
The Kennedys got
on famously with the British aristocracy and especially the royal family.
VI and Queen Elizabeth with the Kennedys.
Kennedys were great admirers of the British monarchy except
that they considered them "heratics."
wanted to establish a royal dynasty in the U.S. with their
family providing the royals.
Kennedy married a top royal, and thereby hoped to supplant
the Anglican Church with the Church of Rome.
Princess Helen, and Neville Chamberlain watching air drills
at Windsor Castle.
Kennedy was the 2nd oldest daughter of the ambassador. While in London,
she met and married a top British peer: William John Robert Cavendish,
Marquess of Hartington.
Kennedy became the Marchioness of Hartington when she wed
Billy Hartington in May, 1944.
the photo can be seen the Duchess of Devonshire and Joe
was one of the TOP royals in Britain and his mother was
lady-in-waiting to the Queen.
was killed in action 4 months later.
This wedding made
the new Marchioness of Hartingon one of the most important women in
A great deal more
than marriage to Billy Hartington was at stake. Billy's mother, Lady
Mary, served the queen as mistress of the robes, a hereditary role
that made the duchess of Devonshire the second most important woman
in British society. The position involved ceremonial duties that were
closely tied to the governance of the Anglican Church. This fact alone
should have ruled out Kick—the Catholic granddaughter of a Boston
Irish saloonkeeper—but with typical Kennedy hubris, she saw
no reason why she should let hundreds of years of history, ritual,
and tradition stand in her way. (Klein, The Kennedy
Curse, p. 134).
This marriage would
be fitting revenge for the Jesuits because Billy's ancestors were pillars
of the Reformation in England and Ireland:
Because of the
family's ambitions and its Irish American constituency, Billy was
probably the worst possible marriage partner for her. Billy's ancestors
had played a leading role in the spread of Protestantism throughout
England and Ireland. On Billy's mother's side Robert Cecil, chief
minister to James I, had refused to permit the Prince of Wales to
marry the Spanish Infanta because she was a Roman Catholic.
(McTaggart, Kathleen Kennedy: Her Life & Times, p. 156).
The new Lady Hartington
did not enjoy her new role for very long. Her husband was killed in
action only 4 months later.
Marchioness of Hartington and her lover were killed in a plane crash!!
In 1946, when the
grieving for her lost husband was over, Lady Hartington met the debonair
Peter Wentworth-FitzWilliam, 8th Earl Fitzwilliam. During the war, Peter
was a commando and cut a dashing figure. He was also one of the richest
men in Britain.
Hartington and Lord Fitzwilliam became lovers even though
Fitzwilliam was a married man.
both died in a plane crash in the Rhône Valley on
May 13, 1948.
The two lovers were
on their way to a tryst in the south of France when their plane crashed
during a severe thunderstorm....The pilot and his radio operator was
also killed in the crash....Obviously, the involvement of Kathleen Kennedy
with a married man was hushed up by the Kennedy family as JFK was planning
to capture the Presidency of the United States!!
Kennedy was killed in a plane explosion trying to be a WAR HERO like
also had BIG plans for his oldest son: Joseph Patrick....Joseph Patrick
"Joe" was designated to become the first Latin PRESIDENT of
the United States.
As a candidate for
the Presidency, it doesn't hurt if you are a WAR HERO, so Joe Kennedy
enrolled in flight training school and was stationed in England. By
D-Day, Joe had completed his 35 required patrols and was due to return
home without any medals.
In August, 1943,
Joe heard that his younger brother Jack was hailed as a WAR HERO by
the press because his boat, PT109, was rammed by a Japanese destroyer
in the Pacific Ocean.
Kennedy, Jr. (1915-1944).
Kennedy was designated to become the first Latin President
of the United States.
was fierce among the Kennedy brothers.
younger brother Jack was called a WAR HERO by the press
because his boat was rammed by the Japanese in the Pacific.
had to outdo his brother Jack, and thus the suicide
mission which ended his life.
had to outdo his WAR HERO brother, so he volunteered to fly a plane
packed with 11 tons of explosives over a V-I site in France.... Before
reaching their destination, Kennedy and his copilot were supposed to
bail out and the plane was steered by remote control to the target.
It was basically an experimental SUICIDE mission and none of the previous
flights had been successful.
plane exploded over the east coast of England and his body was never
WAR HERO but SICKLY brother Jack had to assume the fallen mantle of
his older brother. Jack Kennedy was assassinated in Dallas, Texas, on
Nov, 22, 1963.
Irish Ignatius Loyola!!
The Irish Ignatius
Loyola was named Edmund Rice. He was the founder of an order of lay
MONKS whose constitution mirrored that of the perpetually banned Jesuits.
After the Jesuits
were perpetually banned by Pope Clement XIV, they were forbidden to
operate openly in Roman Catholic countries.
Many of these firebrands
found a refuge in the British Empire . . . and especially in Ireland.
monks were not required to wear the round tonsure. They
took 3 vows: poverty, chastity, and obedience.
of them were recruited from the lowest dregs of society
and had little formal education.
vow of chastity meant that they promised never to marry!!
Rice with one of his boys in Co. Kilkenny.
Edmund Rice looked
upon himself as the first general of the Order:
moved closer to their goal on 15 August 1809 when, after an eight-day
retreat, and again in the presence of Dr Power, they made perpetual
rather than annual vows. On this occasion they also pledged themselves
to the charitable instruction of poor boys and each adopted a religious
name. Edmund Rice became Brother Ignatius after the Spanish hidalgo,
Ignatius Loyola, who founded the Society of Jesus and led the counter
reformation movement with a degree of piety, zeal and self-sacrifice
that astonished most of Europe. The proselytising campaign in Ireland
has been called the Second Reformation, and if this is a valid description,
it can be said of Brother Ignatius that his role in the Second Counter
Reformation was not dissimilar to that of Ignatius Loyola in the first.
(Rushe, Edmund Rice: The Man and His Times,
These men from the
very dregs of society were forbidden to marry which the Bible calls
a DOCTRINE OF DEVILS:
Now the Spirit
speaketh expressly, that in the latter times some shall depart from
the faith, giving heed to seducing spirits, and doctrines of devils;
Speaking lies in
hypocrisy; having their conscience seared with a hot iron;
and commanding to abstain from meats, which God hath created to be
received with thanksgiving of them which believe and know the truth.
(I Timothy 4:1-3).
monks soon dispensed with their vows of poverty when they started charging
tuition to the parents of rich children. When the "free" State
was established in 1922, their reformatories were gold mines with the
children providing free labor and the financial subsidies granted by
Ignatius Rice was a common BUTCHER!!
much is known about the early life of Edmund Rice but the regular clergy
called him a common butcher. Just like the Jesuits, the lay monks under
Rice were not subordinate to the local bishops, and were the subject
of constant complaints to Rome:
But the campaign (against Rice) reached a new level of malice when,
in September 1818, a lengthy document was sent to the Cardinal Prefect
of Propaganda, allegedly bearing the signatures of seventeen parish
priests of the Waterford diocese: 'It may not be amiss', it went in
part, 'to give Your Eminence a brief outline of Rice the Monk's life,
in order to form an opinion of his now malicious interference - this
man sometime was a dealer in cattle and common butcher in the streets
of Waterford. Your Eminence will judge from this, his slaughtering
profession, of the savageness of his nature and absence of tender
sensibility and want of human feeling. This impertinent intruder in
the affairs of the sanctuary was of habits irregular and of desires
lustful....This is a truth we all know and so do the laity of Waterford....
It is even known to some now living in the city of Rome— ashamed
of his misfortunes, he entered on a religious life and how happy the
change, if he be truly repented and did not meddle in other people's
concerns. Not still satisfied, this wretched man's ambition also is
to become a perpetual general of his Institute in order to lord it
over the priests and bishops, to be under no control by the introduction
of Benedict the 13th's Bull into Ireland which we humbly protest against
for piety sake.' (Rushe, Edmund Rice: The Man and
His Times, p. 70).
"free" State for pedophile monks!!
1920, these lay monks had established reformatories all over Ireland.
The reformatories were actually slave labor camps for children somewhat
like the Gulags in Russia.
the British system, reformatories were phased out by the end of the
19th century. Children of broken homes were placed in foster care with
other families. Not so in Ireland. These corrupt monks wanted to have
access to the children at any cost.
de Valera (1882-1975).
long as Ireland was part of the United Kingdom, the number
of young children available to the monks was severely
creation of the "free" state in 1922 changed
new government worked with the monks to incarcerate young
children behind thick prison walls.
Derring was Minister for Education from 1932 until 1939 and again from
1943 until 1948. He worked closely with de Valera and the Roman hierarchy
to ensure an endless supply of male and female children to the reformatories.
entering, all the children were given numbers and the "schools"
were run with military precision.
Industrial School in Dublin.
Most of the
young boys and girls committed to the reformatories were
orphans or came from broken homes. Judges sentenced them
to the prisons until they were 16 years old.
monks (who took vows of poverty) got a substantial sum from the government
for every child thus incarcerated.
labor and the substantial sums that they received from the government
made the reformatories veritable gold mines. These institutions for
boys and girls were found all over the country.
Edward Flanagan became an advocate for the abused children!!
the strict censorship of the clerical regime, word began to reach the
outside world of the deplorable conditions in the reformatories.
the United States, letters reached a famous priest named Father Edward
Flanagan. Father Flanagan had opened a school for boys in Nebraska named
Boys Town. Father Flanagan was known for his advocacy of humane treatment
of children. He actually expelled the Jesuit monks from his school:
have no "Christian Brotherhood" here at Boys Town. We did
have them for five years but they left after they found out they could
not punish the children and kick them around. (Father
Flanagan's Legacy, p. 112).
Edward Flanagan was an Irish born priest who opened Boys
Town in 1917.
Town grew until it eventually helped hundreds of needy
1945, Father Flanagan was one of the most famous priests
in the United States.
with the letters were photographs of escaped children with whip marks,
broken bones and bruises from the beatings of the merciless monks.
1946, Father Flanagan visited Ireland in person to see for himself the
conditions of the reformatories.
in Ireland, 1946.
crowds greeted Father Flanagan on his Irish tour.
was treated like a movie star, and indeed a Hollywood movie
had been made about his life and work.
main interest however was to investigate conditions in the
Fisheries School, in Co. Cork, Ireland.
Fisheries School, in Co. Cork, was the last reformatory to be visited
by Father Flanagan before he left for the U.S. at the end of July.
publicly castigated the reformatories and urged parents not to send
their children to those institutions:
Flanagan was horrified to discover the widespread use of severe physical
punishment in industrial and reformatory schools (and in prisons)
in Ireland. In a statement issued to the press at the end of his visit
to Ireland in July 1946, he described these institutions as "a
disgrace to the nation."'
He had given a series of public lectures in cities around the country.
His packed audiences invariably included senior members of the Catholic
Church. In Limerick and Waterford, for example, the local bishops
were in attendance.
He used the opportunities provided to elaborate on his own child care
philosophy - to love, support and encourage the children in his care.
But he also contrasted the approach of Boys Town USA to the attitudes
towards children in care in Ireland. Addressing a packed audience
at the Savoy Cinema in Cork, he stated: "You
are the people who permit your children and the children of your communities
to go to these institutions of punishment. You can do something about
it, first by keeping your children away from these institutions."
These remarks brought prolonged applause from the audience.
The Irish Government, however, was not quite so ecstatic about Fr.
Flanagan's criticisms of its child care institutions. Fianna Fail's
Gerry Boland, the then Minister for Justice, responded angrily. In
Dail Eireann, on 23rd of July 1946, he accused Fr. Flanagan of using
"offensive and intemperate language" concerning "conditions
about which he has no firsthand knowledge." (Father
Flanagan's Legacy, p. 107).
Jesuit monks listened to his every word and saw their incomes greatly
threatened. When Erasmus of Rotterdam was asked why the Pope was persecuting
Luther, this was his timeless reply:
(Luther) hath touched the Pope's Crown and the bellies of
seems that nothing has changed over the centuries.
Flanagan was poisoned for exposing the pedophile monks!!
Flanagan was determined to return to Ireland the following year and
thoroughly investigate the reformatories and the Irish adult
international commitments delayed his return, and it was not until 1948
that the door was opened for a return visit. He had already written
to the Irish government requesting permission to visit both adult and
the middle of all this (international commitments), he had already
written to the Irish Government requesting permission to visit a substantial
number of penal institutions for both adults and children in the country.
He anticipated arriving in Ireland during the summer of 1948. (Father
Flanagan's Legacy, p. 114).
picture: Arriving at Tempelhof Airfield, Berlin, May 14, 1948.
Flanagan was scheduled to arrive in Ireland during the
summer of 1948.
never made it as he received the cup of Borgia and died
of a "heart attack" on May 15, 1948,
in Berlin where Father Flanagan died on the night of May 15.
the death of Father Flanagan, the one critic of the clerical
regime that they feared most was gone. The unholy cooperation between
the Jesuit monks and the government continued unabated:
untimely death effectively marked the end of this controversial public
debate surrounding the care of children in industrial schools. Almost
twenty years were to elapse before the issue once again came into
the public arena. In that twenty years, roughly 15,000 children served
out their time in industrial schools throughout the country, enduring
conditions which had changed little from those condemned by Fr. Flanagan
in 1946. (Father Flanagan's Legacy, p. 114).
blasphemy law in Ireland
order to stifle criticism of the Jesuit regime in Ireland, the Irish
Parliament passed a Blasphemy Bill making it a crime to criticize any
religion. This bill is modeled after the blasphemy law in Saudi Arabia
which makes it a crime to speak out against the false religion of Islam.
Here is the text of the blasphemy bill:
Publication or utterance of blasphemous matter.
(1) A person
who publishes or utters blasphemous matter shall be guilty of
an offence and shall be liable upon conviction on indictment to
a fine not exceeding €100,000. [Amended to €25,000]
the purposes of this section, a person publishes or utters blasphemous
matter if (a) he or she publishes or utters matter that is grossly
abusive or insulting in relation to matters held sacred by any
religion, thereby causing outrage among a substantial number of
the adherents of that religion, and (b) he or she intends, by
the publication or utterance of the matter concerned, to cause
(3) It shall be a defence to proceedings for an offence under
this section for the defendant to prove that a reasonable person
would find genuine literary, artistic, political, scientific,
or academic value in the matter to which the offence relates.
of copies of blasphemous statements.
a person is convicted of an offence under section 36, the court
may issue a warrant (a) authorising any member of the Garda Siochana
to enter (if necessary by the use of reasonable force) at all
reasonable times any premises (including a dwelling) at which
he or she has reasonable grounds for believing that copies of
the statement to which the offence related are to be found, and
to search those premises and seize and remove all copies of the
statement found therein, (b) directing the seizure and removal
by any member of the Garda Siochana of all copies of the statement
to which the offence related that are in the possession of any
person, specifying the manner in which copies so seized and removed
shall be detained and stored by the Garda Siochana.
(2) A member
of the Garda Siochana may (a) enter and search any premises, (b)
seize, remove and detain any copy of a statement to which an offence
under section 36 relates found therein or in the possession of
any person, in accordance with a warrant under subsection (1).
final judgment being given in proceedings for an offence under
section 36, anything seized and removed under subsection (2) shall
be disposed of in accordance with such directions as the court
may give upon an application by a member of the Garda Siochana
in that behalf.
Bruce. The Irish Gulag: How the State Betrayed its Innocent Children.
Gill & Macmillian, Dublin, 2009.
Mavis & Heather Lskey, Children of the Poor Clares: The Story
of an Irish Orphanage. Appletree Press, Belfast, 1985.
Times to Remember.
Doubleday & Co., Garden City, New York, 1974.
Edward, The Kennedy Curse. St. Martin's Press, New York, 2003.
Barbara A & Lynch, Thomas J. Father Flanagan's Legacy.
Boys Town Press, Boys Town, Nebraska.
Fulton & Will Oursler. Father Flanagan of Boys Town. Doubleday
& Co., Garden City, NY, 1948.
Mary & Eoin O'Sullivan. Suffer the Little Children: The Inside
Story of Ireland's Industrial Schools. Continuum, New York, 2001.
Desmond. Edmund Rice: The Man and His Times. Gill & Macmillan,
Goldenbridge, Dublin, 1981.
Lynne, Kathleen Kennedy: Her Life and Times. Thse Dial Press,
Doubleday & Co., Garden City, New York, 1983.
Ethelred L. History of the Jesuits in England. Methuen &
Co., London, 1901.
© 2013 by Patrick
to Main Menu